JUAN GONZÁLEZ: Well, after all of those interviews in that time span, you decided on the title Strangers in Their Own Land. Why?
ARLIE RUSSELL HOCHSCHILD: Yes. Well, here’s the thing. I decided on that title because, in the end, it described how a lot of them felt. I talk about a deep story, because, at the end of the day, I keep asking, “Why do you hate the government, you know, all the things the government does?” And they would say—there were many answers to that, but one was this. It was the deep story.
Well, here’s the thing. I decided on that title because, in the end, it described how a lot of them felt. I talk about a deep story, because, at the end of the day, I keep asking, “Why do you hate the government, you know, all the things the government does?” And they would say—there were many answers to that, but one was this. It was the deep story. What is a deep story? It’s a story that feels true to you. You take the facts out, you take judgment out. It’s as felt.
You’re on a—waiting in line for something you really want at the end: the American dream. You feel a sense of great deserving. You’ve worked very hard. A lot of these guys were plant workers, pipefitters in the petrochemical—you know, it’s tough work. So you’ve worked really hard. And the line isn’t moving. It’s like a pilgrimage up, up to the top. It’s not moving.
Then you see some people cut in line. Well, who were they? They are affirmative action women who would go for formerly all-men’s jobs, or affirmative action blacks who have been sponsored and now have access to formerly all-white jobs. It’s immigrants. It’s refugees. And from—as felt, the line’s moving back.
Then they see Barack Hussein Obama, who should impartially be monitoring the line, wave to the line cutters. And then you think, “Oh, he’s their president and not mine. And, in fact, he’s a line cutter. How did he get to Harvard? How did he get to Columbia? Where did he get the money? His mom was a single mom. Wait a minute.”
And then they begin to feel like strangers in their own land. They feel like the government has become a giant marginalization machine. It’s not theirs. In fact, it’s putting them back. And then someone in front of the line turns around and says, “Oh, you redneck,” you know. And that feels insult to injury. It’s just the tipping point at which they feel not only estranged—I mean, demographically they’re getting smaller. They feel like they’re religious in an increasingly secular culture. Their attitudes are denigrated, and so they’re culturally denigrated. And then the economy begins to shake. And then they feel, “I need another leader.”